Global march on Jerusalem

The "Global March on Jerusalem" is officially underway. The prospect of hundreds of thousands of "peaceful" protesters massing on  Israel's borders, backed by international sympathies and dizzying media coverage is frankly frightening.

 

What boggles the mind is how many ostensibly intelligent people have been swept up in the hysteria around the "Judaization" of Jerusalem and the rhetoric of the Middle Easts' only democracy being an "Apartheid State". Yet, academics, politicians, journalists and even some Jews seem to subscribe to the ongoing and escalating fictions leveled against the millennia-old epicenter of Judaism.

 

Next Friday evening, as we sit at our Seders, we will read how "in every generation, they have risen against us to destroy us". Well, that hasn't changed. We'll also read how each time "The Holy One Blessed Be He saved us from their hands". That won't change either, which is the good news.

 

Meanwhile, as the drama unfolds (and tomorrow could prove to be a very challenging day for the Israeli government- something akin to the Arab Spring), we need to know how to think and respond as Jews.

 

Jerusalem is the keystone of our nation. We pray three times a day facing Jerusalem and ask G-d multiple times daily for Jerusalem's restoration. To us, the ultimate purpose of Creation is to return to our Temple in Jerusalem.

 

Jewish mysticism teaches that everything exists in time, space and within the human. As Yom Kippur is the year's holiest day, Jerusalem is the world's holiest location. Within us we each have both a Jerusalem and a Yom Kippur. Jerusalem, or Yerushalayim in Hebrew, refers to a perfect, wholesome relationship with Hashem. Our personal Jerusalem is the part of our soul that is completely dedicated to G-d and absolutely proud of its Jewish identity.

 

Throughout history, nations have challenged our hold on Jerusalem and we have lost is multiple times. Likewise, we have each faced challenges against our own fundamental Jewish connection and identity. 

 

Only this time, the challenge to Jerusalem is not by those who wish to conquer it as much as by those who wish to claim it was never ours to begin with. This spiritual battle is not for us to fail as Jews, but to lose our sense of what it is to be Jewish. 

 

Recently, young Jewish people seem to have lost the typical South African sense of Jewish tradition. More young people are questioning why they should fast on Yom Kippur or avoid eating bread on Pesach. Way more are inter-dating and intermarrying. Jerusalem, the holy epicenter of Judaism, is being challenged in an unprecedented fashion.

 

Now is a critical time for us to stand proud as Jews. Now is a the key time to decide for ourselves and convey to our children that Jerusalem is eternally Jewish and non-negotiable; that no matter how unpopular a position it may be, Jewish pride and Jewish values are what define us- and these can not be compromised. Ever.

 

May G-d help us to stand proudly Jewish, may He protect Israel from its overt and covert enemies and may we all join the Global March to Jerusalem with Moshiach now!

Toulouse- how to respond?

It's been a tough week, or is that a tough month? Joburg Jewry has had a spate of tragic stories and the Toulouse massacre has rattled the whole Jewish world. As "Why?!" reverberates through everyone's mind and a strong sense of vulnerability sets in, we can't expect answers. But we do need to formulate a response.

This week, a teacher and three children were mowed down by a terrorist. 

 

You wonder how anyone can be so inhuman as to target a school and cold-bloodedly plot to murder little children. You wonder about the depraved depths of a man who could stare into the frightened eyes of children as he shot them, while filming his murders. You wonder what ideology kills compassion and fuels blood-lust- and you wonder how many more assailants it has let loose on the world's streets. You wonder what you can do to feel strong at this vulnerable time- strong enough to make a difference.

 

In 1956, a teacher and five students were mowed down by terrorists who burst into their classroom in the fledgling town of Kfar Chabad in Israel. Chabad Israel was stunned, the Jewish world wounded. As the townspeople mourned and questioned the wisdom of growing their exposed little settlement, a telegram arrived from the Rebbe in New York. All it said was "Through continued building, consolation will come".

 

No, we won't get answers- at least not before Moshiach comes. But the Jewish response to seeing young lives ripped away is to build. 

 

Jews are at war with death. We always have been. Our Torah is called the "Torah of life" and the "Tree of life". Our religion glorifies life and prioritizes life beyond every other facet of Jewishness. Death is an aberration, a toxic spill from the sin of the Tree of Knowledge, a chronic disease that must be fought and overcome. Judaism's ultimate world is a place of eternal life and the reversal of death through resurrection. Each time death or its agents triumph, we recommit ourselves to move forward to the era when death dies. 

This week, terror and disease have struck hard at our confidence, Jewish commitment and optimism. Tough as it feels, the right response is greater confidence, more Jewish commitment and sustained optimism. Now is a time to wear your Judaism proudly in public, to come to shul more, to add a shiur to your schedule or to help someone in need. Please G-d, we hope to very soon see the day when death vanishes forever.

HEY, IT'S PURIM. ARE YOU READY?

Purim is that overly-joyous, fun-filled holiday of masquerades, food and more food and gifts to friends and the poor. Here's your overview of what to do:


ESTHER'S FAST
Esther was the heroine of the story- the Jewish gal who landed up in the lion's den and pulled off a massive rescue of the Jews from Haman's clutches. Although the fast is named for her, it's not the same fast she fasted. When the Jews battled Haman's cronies, they fasted (the Jewish custom was to fast when at war). We commemorate their fast with not food/ drink from dawn to dark on Wednesday. 


DID YOU HEAR?
Even if your Purim knowledge is up to scratch, you need to hear the whole story read live, in the original Hebrew on Wednesday night and Thursday morning. Hopefully the fellow reading it at your Shul doesn't drag it out, but even the ADD crowd can make a noise here and there when Haman's name is mentioned (he's the villain, so we want to blot out his memory).


FOOD PACKS
Purim is a holiday of joy. For Jews holiday and joy must include food :) Pack at least two ready-to-eat snacks and deliver them on Thursday to a friend (more friends = more food packs). Who knows? Maybe you'll get a snack-pack back in return. (Traditionally, men give to men & women to women).


MORE THAN CHARITY
You should give charity every day. On Purim day, you are meant to give gifts to at least two Jewish poor people (or the organisations that care for them). On Purim, you should not turn anybody away empty-handed. (Remember, G-d treats us as we treat others, so try asking Him for things you need on Purim).


SPECIAL PRAYERS
To commemorate the miracles of Purim (overnight turnaround of a madman in the Middle East threatening the lives of all Jews to a national holiday- that may sound familiar, so let's hope for a Purim 2012), we add the "Al Hanissim" segment to the Amidah prayers and the Birkat Hamazon (grace after meals).


HAVE A PARTY!
Thursday is the day to party with your family and friends. Set the table as if it was Yom Tov, have bread and drink a few lechaims. You should get the meal underway before sunset on Thursday, but can keep going all night long.


WHILE YOU'RE AT IT
One of the big mitzvos of Purim is to put on Tefillin. If you don't get to do it daily, make a point of donning yours on Thursday morning.


Have a wonderful, joyous Purim! 

Learn everything- in just one year!

I know you're busy. Who isn't? 

 

You have days when you don't have the time to eat lunch, right? You're probably not looking to take on new projects, especially big ones- like getting to know everything about Judaism in just one year. After all, studying Judaism is supposed to be a life-long endeavour with no shortcuts. You would probably quicker open a Nigerian lottery email than a  "learn the whole Torah in a year" proposition.

 

Well, it can be done. In fact, it has been done by tens of thousands of people annually thirty times now. That's right, there are people in the Jewish world who have gone through the whole Torah 30 times in the last 28 years. 

 

You probably imagine that I'm talking about big scholars who dedicate hours a day to study. Sure, some are. But many are ordinary professionals or business people with as much on their plate as you and I. None of them would claim to now be a leading Torah authority, but they have a solid general knowledge about every area of Jewish law. 

 

How did they do it? A step at a time.

 

In 1984, the Rebbe launched a maverick Torah-study programme that would revolutionize the Jewish world in two ways: 1) This project would allow anyone to become familiar with every aspect of Jewish life. 2) It would unite the whole Jewish world by having thousands of people globally study the same information each day. 

 

Rabbi Moshe ben Maimon (the Rambam or Maimonides) was the first Torah scholar to collate all of Jewish law into an indexed encyclopedia of Judaism. Unlike the Code of Jewish Law, he included laws that are not practiced today when we have no Temple or king in Jerusalem. 

 

Back in '84, the Rebbe split the fourteen volumes of Rambam into daily sections. Whoever would follow the programme (studying three chapters a day) would complete all fourteen volumes (the most comprehensive, yet concise work on Jewish law) within just under a year. His or her general Jewish knowledge would have grown exponentially. 

 

You may not feel ready to study three chapters a day, but the Rebbe also included an option of studying a single chapter or even just a handful of mitzvos from the Rambam's "Book of Mitzvos" each day. Now, the "Book of Mitzvos" option really does not take very long. It requires five minutes or less of commitment each day. What it does for you is it gives you an overview of everything Judaism is about. 

 

Just imagine: Five minutes of reading a day and you no longer feel ignorant when the rabbi discusses shemittah oryibum, and you know what to respond to your work-colleague who asks if Jews are allowed to charge interest or own statues or neuter their pets. 

 

The Rebbe's vision for fighting Jewish ignorance is about to launch it's 31st cycle tomorrow. Why not take part? You could get the info emailed to you daily or you could read it online. If you prefer the look and feel of a book, subscribe to the weekly Chayenu magazine that carries the daily Rambam and other interesting Jewish information. However you do it, take a step to educate yourself further this year. 

Soul-budget

Pravin Gordhan's budget speech on Wednesday got me thinking that it could be useful for us to do a soul-budget occasionally. For one thing, I would hope that our soul-budget would not start with an admission that we are in a recessionary period... 

Budgeting would include balancing our urge to launch new projects with the necessity of maintaining our existing spiritual infrastructure. We would need to decide how much time, energy and priority to allocate to our own and our family's education and development, spiritual health, policing against ethereal enemies and growing our soul's economy.

A bitter contention here in SA is that, exceptional as the budget may be, many ministries squander the monies allocated to them. Doesn't your blood boil when you hear of dysfunctional departments, headed by ministers who splurge on caviar, international holidays and flashy cars? Watching your tax money hard at waste may well infuriate you. 

Almost as enraging are those ministers whose ineptitude has them investing millions in dead-end projects, while their mainstay programmes putrefy in the background. "Inexperience" is an excuse you would definitely not accept from someone who has taken on mantle of public office (and public funds).

Now, try plug that into your soul-budget exercise. G-d allocates our budget of time, resources and energy on a daily basis. He packs us full of wherewithal and then watches to see if we use it well. Each day is a gift of potential creativity and productivity that you should utilise to the maximum. Realistically, though, there are many days when we push the snooze button, while away hours over coffee or meander through the Internet instead of getting on with what G-d put us here to achieve. We blow the budget on fun and pleasure, instead of meaning and purpose. 

Or maybe we just don't know how G-d wants us to spend our budget. We entertain novel ideas, take on exciting projects and throw ourselves into nouveau spiritual lifestyles. In our minds, we are soaring through heaven; in reality we are missing our purpose.

Pointing out all that’s wrong with government departments that we cannot change is considerably less valuable than examining our own Divinely-presented budget. Maybe budget time is time to think about what investment G-d has made in us and how important it is for us to determine our unique personal purpose- and then live up to it.

Are you rich?

A friend and member of our community shared a personal anecdote with us at Shul the other day. It's a simple story with a great lesson. 

As is the case in most of Johannesburg, we have a number of beggars positioned on the intersections around our neighbourhood. One fellow is an eccentric character who has been around for as long as we've lived here. He regularly changes his outfits, likes to sport sunglasses, earphones (not that they're plugged into anything) and quirky cardboard signs, and he makes a point of getting the kids in the passing cars to smile. 

The other night, my friend stopped at a nearby petrol station and headed in to the Quick Shop to buy a drink. As he stepped up to pay, our eccentric beggar-friend approached him for a donation. Apologizing, my friend mentioned that he couldn't help the fellow and didn't even think he had enough cash to pay for his own drink. Sure enough, he was short. 

"How much do you need?" asked the homeless man. 

"Two rand," my friend admitted.

Without hesitating, the older man drew out his bag of coins- a day's worth of panhandling- and happily handed over two Rand!

By Divine design, we read the portion of the half-Shekel this past Shabbos. It's the moment where G-d baffles Moses by instructing him to have each member of the nation contribute half a shekel towards the maintenance of the Sanctuary. With those simple donations, the Jews were supposed to atone for the horrible sin of the Golden Calf. Moses grapples with the notion that a token contribution can make amends for such a momentous mistake. 

Well, here's one possible angle on the story: The Golden Calf was an investment that everyone believed was worth sinking cash into, because they anticipated it would offer solid returns (a replacement oracle for Moses, who they thought would not return). 

Still today, people happily throw millions at business or even philanthropic opportunities if they can forecast decent payback value. But, when stocks crash and fortunes halve, most people downscale and hang on to what they have as they become charity-averse. Someone who had been a billionaire and has lost a few hundred million is quite likely to feel poor and to consolidate and tighten the purse-strings.

Yet, here is a fellow who lives hand to mouth and was able to part with a few bucks to help someone clearly better off than he is.

As long as you can still give, you are wealthy. When you cannot share your money, regardless of how much of it you may still have, you have become poor. 

Perhaps that was G-d's message in the half-shekel- a reminder that big bucks to float a golden project don't indicate wealth, but giving away- even just a small contribution- does. 

Oprah and the Chassidim

After my post last week about gentiles appreciating Jewish values, I was gratified to see that Oprah aired a show this week on "Chassidic Jews" (read: Chabadniks). I obviously did not watch the show on TV (not having a TV at home), but I did find a few clips online, including a post interview interview that you can watch on our community's website.

 

Oprah, who some call the most influential woman in the world, doesn't need to pander to the Crown Heights Jewish community- most of whom would never watch her show and some of whom have never heard of her (she'd have way more celeb-value with their African-American neighbours). Yet, in her interviews, Oprah is very complimentary of the religious Jewish lifestyle. 

 

Perhaps it shouldn't take a billionaire TV host to tell us that Judaism is cool, but sometimes that's what we need. In last week's Torah portion, we see the Jews ready to accept the Torah only after Yitro (Moses' father-in-law and leading authority on paganism at the time) came along and acknowledged that his lavish and spiritual lifestyle just didn't match up to Jewish life. Unlike Yitro, you shouldn't expect Oprah to convert to Judaism following her exploration of Chassidism, but her endorsement of Judaism should surely reinforce our commitment to it.

 

Oprah marvels at the "frum" family life and the value-system those kids that grow up with. She is blown away by their immunity to media influence (she can't believe these youngsters have never heard of Shrek or Beyonce) and their old-style creative play. She's even partial to the laws of family purity, after hearing four religious women describe their personal lives.

 

Normally, if Oprah endorses it, it sells. Many a book has turned bestseller thanks to her featuring it on her show. It would be wonderful if Torah now would fly off the shelves thanks to her reviews. 

 

Realistically, I doubt it will.

 

G-d designed us Jews to be thinkers. We're not wired to naively accept other people's approbations, and we resist lifestyle changes until we have proven their value to ourselves. Ironically, there's more chance of regular Americans exploring Jewish living than of Jews becoming more Jewish thanks to Oprah . 

 

This week we read "Mishpatim", the section of the Torah that deals with the rational laws of civil society. After all the spiritual hoopla of G-d impressing us at Sinai, He then tones down the inspiration and leaves us to come to terms with our spiritual path on our own. Last week, He wanted us to be blown away by spiritual revelation, this week He wants us to think and absorb it all on a personal level. The Yitros and Oprah's will always be there, but G-d wants us to understand and appreciate the value of Jewish life on our own. 

There is only one way to do this: Learn. Find out more than you think you know about Judaism and you will make an informed- and meaningful- choice to get more involved.

A hug a day keeps the trauma away - Haaretz Daily Newspaper | Israel News

Amazing concept, yet so simple: Focus on helping others in distress and you will naturally beat your own distress.

A hug a day keeps the trauma away - Haaretz Daily Newspaper | Israel News:

'via Blog this'

Op-Ed: Haredi leaders must speak out against zealots | JTA - Jewish & Israel News

This is an important read:

Op-Ed: Haredi leaders must speak out against zealots | JTA - Jewish & Israel News:

'via Blog this'

What's with you Jews?

Two of my best years of life were enjoyed in the yeshivah in Kfar Chabad, Israel. We would spend all day negotiating the unpredictable terrain of Talmud and Chassidic philosophy, our evenings philosophizing or "farbrenging" and our weekends absorbing the stories of the colourful Kfar Chabad personalities. 

Friday was our chance to "hit the town". A busload of us students would travel to Tel Aviv and then fan out to predetermined locations. We'd set up shop and spend the afternoon coaxing indifferent Israelis into rolling up their sleeves for Tefillin treatment. 

My friend Yossi and I would handle Dizenghoff Square. If you've been there, you'll recall the kaleidoscopic Agam fountain, the tourist buzz and the falafel stores. Most tourists didn't notice it, but in the 90's the area was also home to Goths, punks and druggies (I haven't been back since, so can't comment on the current state of the place). Dizengoff was not renowned as a religious area and we had it a little tougher reeling in the Jews than most.

One Friday I was manning the Tefillin station alone (Yossi had gone to "strap up" a few falafel proprietors) when a tall, silver-haired American strolled over. "I don't git what's with you Jews," he drawled in Texan. 

"You're certainly not the first," I thought, wondering what he thought of our street-side mitzvah stall. 

"Y'know," he continued, "You have such a rich religion, a beautiful tradition and a majestic history and you (he thumbed at a passing pair with nose-rings and pink hair) try to be like us!"

He made a really good point. What is with us Jews? 

More South Koreans than Israelis own a copy of the Talmud. They study it too, convinced it is the key to higher IQ. According to a string of news reports, the Koreans are convinced that the secret of Jewish ingenuity is our centuries-old tradition of Talmud-study. 

Oy, if they only knew how few of us learn it these days...

What is it with us Jews? Strangers see us for who we are, a special people (I'm sure you've been told you're "G-d's chosen" at some point) with a unique direct-line to G-d accessed through his Torah. Instinctively they pick up what G-d told us and us alone: "Anochi". That opening word of the Ten Commandments translates simply as "I", but is an acronym for "I have given My soul to you in these writings". That's probably why the world gets on our case so often (whether through overt antisemitism or oblique journalism). It's because they sense that we should be using our direct-line more effectively.

Next time a Southerner stops me to ask what's with us Jews and why we're so laissez-faire about our Judaism, I hope I can say he's out of touch, because all the Jews I know learn Torah regularly. 

The question is: What will you say to the same guy if he asks you?

Oprah's views on Chassidic life

Take a look, interesting video!

61 years ago today...

Kol Nidrei night. As the sun cast its last auburn strands over the town, the Jews of Liozna waited for the awesome day to begin. Men stood with eyes shut tight, their taleisim framing their beards as they focused their minds ahead of the prayers. The women's gallery was abuzz with the murmurs of Tehillim. Even the children stood quiet and attentive. At any moment, the Rebbe, Rabbi Schneur Zalman, the "Alter Rebbe" of Chabad, would signal to the chazan  to begin. 

 

Only, he did not give the signal. Instead, Rabbi Schneur Zalman purposefully removed his talis and left the building. Incredulous Chassidim looked blankly at each other, unsure of what had just happened. One or two of the bolder youths darted out of Shul to discover where their Rebbe had gone.

 

A cool breeze softly blew over the quiet dark town as the Alter Rebbe walked to its outskirts. He passed the houses of merchants and cobblers, even the shacks of water-carriers as he headed out to the forest. There, the Alter Rebbe chopped wood and carried it back to the edge of town, stopping to knock at the door of a ramshackle hovel in the poorest section of the shtetl. Inside lay a mother beside her newborn infant, alone as everyone had streamed to Yom Kippur services. The Alter Rebbe lit a fire and boiled water for the woman, only returning to Shul when he was satisfied that she and her baby had been adequately cared for. 

 

Sixty-one years ago today, our Rebbe related this story in his first address as the new leader of Chabad; the man committed to steer modern Jewry through the turmoil of changing times. 

 

With this story- and a number of others- the Rebbe crystallized the key to keeping your inspiration alive in a world of stress and ubiquitous distraction. The Alter Rebbe could easily have selected any member of the community to assist the woman in distress and they would surely have obliged. But, he chose to care for her personally. His example, explained the Rebbe, teaches us that the key is to put everything you love (the Alter Rebbe certainly loved the prayer experience, especially on a day as powerful as Yom Kippur), care about and appreciate aside and step out of your comfort-zone to personally help someone else. 

 

People typically believe they should invest in themselves to grow and be fulfilled, yet the reality is that it is only when you invest in others you reach true heights.

What your car says about you

A 2009 Forbes article claims that the car you drive says a lot about who you are. Besides the obvious wealth-wheels relationship, your choice of vehicle supposedly reveals your character.

In the USA, for example, apparently 13% of Chevy owners don't use the Web, while only 3% of Honda owners are not tech-savvy. According to the San Diego-based study, Mini Coopers are a sign of sophistication, Toyotas of practicality and Bentleys of, well, nothing really- other than money.

Many people don't buy a car as a status symbol, but simply to get the best vroom for their buck. We all know that a car is a depreciating asset that will drain your wallet each time you fill it. 200 000km or six years down the line (the US average) you'll be ready for a new set of wheels (and won't expect to get too much for your old model).

Whatever it says about you, your car says you will spend on an item you know cannot provide lasting value.

Now, on a Jewish note, what do your Tefillin say about you? Do you own a worn-out, hand-me-down pair from your Zaida or do you wear the compact-but-shiny-new pair that seemed reasonable at "only" R2500. Perhaps you've taken the flashy "4x4" option, large and symmetrical, with top-class parchments inside.

An expensive pair can set you back up to R10 000. It will also require a maintenance plan (annual service at the sofer), but won't cost much more to run. You can expect to replace parts maybe once in twenty years. Other than that, if you're not negligent, your pair should last you a lifetime. Your car might get you to your office, the shops or even Cape Town, but your Tefillin will take you to Heaven and back daily. A good pair is a solid investment.

What, then, do your Tefillin say about you? Perhaps they say "time for an upgrade (or, at least a check-

up)." Maybe your Tefillin say "here's a man who appreciates real-lasting value" or "this man believes spiritual assets are important". Tefillin are a worthwhile investment that offers perks like good health and peace of mind, which outpace ABS, Park-Assist or run-flat tyres.

Next time you put yours on, plan to have your Tefillin assessed to ensure they are kosher. If they look undersized or are growing shabby, it's probably time to invest in a new model.

This is Israel

W.R., a member of our community, sent me this hot-off-the-press story today that I just have to share with you.

 

Her brother and his family have just returned from a visit to Israel. While there, they lost their camera on a street in Petach Tikvah. I'm going out on a limb here, but Joburgers have long become cynical of every finding something they had lost in a public space. So, I'm not judging Wendy's brother, but I imagine he assumed he had seen the last of his camera. 

 

Well, Israel is different. Considerably different. 

 

Today W's brother received an unbelievable email. Apparently, a young student at a yeshivah in Petach Tikvah found a camera lying on the pavement. Not seeing a name on the camera, the concerned student became creative in his quest to track down the owner and perform the mitzvah of "Hashavas Aveida", returning lost objects.  

 

He scrolled through the photos until he noticed one of a young boy holding a Primary School diploma. The diploma had the boy's name and the name of his school- King David Linksfield. So, together with his rabbi, the young student set out to discover where in the world this school was. Then they emailed the school office to ask if they had a student called so-and-so, the boy in the picture. The school forwarded the message to W's brother this morning and he will soon get his camera (and Israel holiday memories) back.

 

That's the real Israel. 

 

Don't believe the media's portrayal of division and derision. Sure, there is a fringe Haredi group that publicly humiliates ostensibly "immodest" women. Yes, there are secular Israelis who spit anti-religious vitriol whenever the opportunity arises. But, the real Israel is an over-sized family of diverse siblings who squabble constantly, but genuinely care about each other. 

 

Moshe himself was castigated by G-d in this week's Parsha for speaking unfavourably of his fellow Jews. With agenda-fueled negative reporting of our family back in Israel, we need to remind ourselves who those people really are. Every one of them a brother or sister who cares about us as we should care about them.

Grow up and start acting like a baby!

Israeli society isn't playing by the rules at the moment. The "rules" say that, when faced with an external threat, you put your differences aside and pull together. 

Yet, at the same time that Gazan rockets intermittently pound Israeli towns, the Muslim Brotherhood seems poised to control Egypt and Ahmadinejad continues his war rhetoric, Israelis are bickering like never before. 

Charedi fringe elements attack IDF bases, attack little girls for dressing "immodestly" and then don concentration camp uniforms while they condemn the government. The media ramps up the frenzy, tainting all religious Israelis with the same "segregation" brush and warn of a "Taliban-style" takeover of the country by extremists. Various shades of religious Israelis slander each other and the secular majority's intolerance of religious extremists is Code Red.

The same diverse society that shared a common lump-in-the-throat when Gilad Shalit came home is mud-slinging at full throttle. Secular and religious Israelis have clashed many times before, but the current spat seems more bitter- and more public- than what we've seen in the past.

Honestly, I've barely checked the unfolding events and have only stitched together a picture from glances at email headlines and talk overhead on the street (or, more accurately, in Shul). Instead, I have spent the last week with dear friends who have just tragically buried their eighteen-month-old daughter. Through the week of shiva a constant stream of Charedi, Mizrachi, secular and Chabad Jews have shared tears and stories, as they have marveled at the stubborn faith of a young couple and the global legacy their baby left behind. Without speaking, Baby Noa touched thousands around the globe and galvanized them into a common goal of prayer and optimism, of staring down obstacles and reclaiming faith. I saw strangers pray for her recovery in New York, Los Angeles, Sydney and Melbourne- and there were certainly dozens more such locations. 

Baby Noa hadn't yet learned the dark art of judgement, so nobody judged her. Nobody judges a baby. The thousands who davened for her didn't need to know her family's last name, her mother's profession or which shul her father attended. They just cared. Instinctively. As anyone cares for a child.

I only wish Noa's legacy could touch and unite Israeli society as it did all those thousands of Jewish un-strangers who've shared the bond of caring for her well-being over the last months. Someone needs to remind Israelis that each of us is called a child of G-d. It's time to grow up and act like one. 

Chanukah - the battle over wisdom

Two part audio class on what really happened in the Chanukah battle:


http://www.chabad.org/multimedia/media_cdo/aid/1064475/jewish/The-Battle-Over-Wisdom-Part-1.htm


http://www.chabad.org/multimedia/media_cdo/aid/1064476/jewish/The-Battle-Over-Wisdom-Part-2.htm

Enjoy!

Stepping stars

Until my recent visit to L.A. I had no idea that the vibrant Chabad community and the paltry Hollywood stomping ground are neighbours. My daughter loved the freedom to walk the streets (something we don't get to do much in Johannesburg), so we padded down Pico Boulevard and hiked up La Brea. Quite accidentally, we stumbled onto Hollywood Boulevard. 


Hatted Chassidim are incongruous on this noisy stretch of celebrity-crazed buskers and tourists. A Yeshivah student, cycling home stopped me to say he was surprised to find a rabbi on this street. I doubt I was the first. 


We walked down past souvenir shops and posed for a photo with Robert Wadlow's likeness outside the Guinness Book of Records Museum. We also found ourselves traipsing along the well-known "Hollywood Walk of Fame". 


I always knew such a thing existed somewhere in that sprawling city, but had not given a thought to where it might be until it appeared at my feet. Certain I would recognize most of the names molded into the floor, I was surprised to see very few familiar ones. My celeb-knowledge is clearly outdated. 


Finally, I spotted a familiar name! Admittedly a shadow-hero in my childhood, but certainly a character that every six year-old (at least in my day) would agree deserved to be immortalised in the "Walk of Fame": Woody Woodpecker! 


In my now-adult mind, the wonder of the "Walk of Fame" dissolved right there. To equate human talent and fictional creatures surely undermines the value of the former. Or perhaps, Hollywood intrinsically understands that everything about itself is make-believe. 


I looked down at the stars stretching out underfoot and was immediately reminded of G-d's promise to Abraham that his descendants would become "as the stars of the heavens and the dust of the Earth". 


The commentaries detect innuendo in that promise: "Follow what G-d says and you will rise as stars and illuminate the world; ignore His directions and you will be reduced to the dust that people walk upon." In Hollywood, the stars lie on the ground, as hundreds of people walk over them every hour. 


I was glad to be headed to New York for the Shluchim conference to meet real heroes, who have dedicated their lives to illuminating the lives of others.

Chief Rabbi Jonathan Sacks' amazing address to Chabad Shluchim

Black hat Friday

Now this was funny: Was in the long Shluchim line to buy a new hat on "Black Friday", so renamed it "Black Hat Friday". Seems the ever-present Crown Heights paparazzi picked it up :)

PIC OF THE DAY

An address for blessing

You can barely take a step in the modern world without everyone knowing where you are and what you're up to. Take your choice: You can Facebook, tweet or simply change your BBM or Whatsapp status to instantaneously geotrack yourself.

This morning, I got to use that connectivity for good cause. I was privileged to visit the "Ohel" of the Lubavitcher Rebbe. Some casually call it the Rebbe's resting place. Kabbalah describes a Tzadik's grave as holy ground and a portal of connection to on High. Either way, it's an inspiring place and a well of blessing and miracles. 


Arriving at the Ohel, I updated all the relevant social networks and set about preparing to daven. I expected to get a number of requests for prayers. Nothing could have prepared me for the cascade of messages that clogged my phone over the next hours. 


No Facebook update I've ever posted garnered a fraction of the responses this one did. Just about everybody on my BBM list replied. Sadly, a large portion of the list was for people who need healing. A good portion was for people seeking their soulmate or hoping to fall pregnant. Many simply asked for a general brocha. 


During that brief Ohel visit I learned a few things:


I learned that every person needs some blessing in their lives. I saw that we need to appreciate those times when the blessings we need are not for the serious problems that others are facing. I also got to experience the overwhelming unity and goodwill that comes from sharing an opportunity for blessing with others.


Most inspiring of all, I learned that the Jewish soul instinctively knows that we have an address for blessings. Dozens of people sent me hundreds of names within moments of me inviting them to share my visit to the Ohel. Almost none of these people have ever visited the Ohel personally or met the Rebbe. Most of them have never studied the philosophy behind praying at a Tzadik's grave and how or why it works. They just have built-in faith. 


I stood at the Ohel feeling blessed for being there; for having an address to turn to for a blessing; for belonging to a People who naturally share that connection.


May all those blessing requests be fulfilled.