Freshly  inspired by the special period of Rosh Hashanah, Yom Kippur, Sukkos and Simchas  Torah, we read the first portion of the Torah- Bereishis.
Chassidim say that Shabbos Bereishis sets the tone for  the New Year. It’s really the first “normal” Shabbos of the year and the  opportunity to translate the upliftment of the Yom Tov season into real  life.
Which is  why it makes sense to read the story of Creation at this time. We are in the  process of re-creating our world for another year, full of promise and  possibility. The story of G-d’s original Creation should provide a good model  for us to emulate.
What  does not make sense is why we  start the year- and the translation of inspiration into action- by reading a story of dramatic human failure.
Here is  the story of the first human, created by G-d’s own hand and imbued with the  greatest sense of Divine inspiration. G-d gave this archetypal man a single  instruction: “Do whatever you want, just don’t eat from the Tree of Knowledge”.  Our Sages understand that, after a mere three hours, Shabbos would have entered  and the prohibition would have lapsed. 
Adam  failed.
What  message does that give us? Adam was fashioned by Hashem’s own hand. He had an  acute awareness of G-d at all times and received just one, short-term  instruction straight from the Divine. Yet, knowing the dire consequences of his  actions, he still messed up!
We are  simple people. We don’t talk to G-d on a regular basis, and certainly don’t have  Him talk to us too often. We have a long list of time-consuming and often  inconvenient observances to follow. Our negative voice lives comfortably inside  and appears far more alluring than Adam’s serpent did. Do we have any chance of  not failing?
Why does  the Torah begin with such a depressing message?
Nobody’s  perfect
We all  make mistakes and we hate them. Some of us get depressed over our failures. This  might be because we take ourselves too seriously. We expect perfection of  ourselves; when we behave less than perfectly, instead of realizing that we  have failed, we think we are a failure.
That is  precisely what Hashem wants us to know from the outset: He designed humans to  fail. We will fail more often than we succeed. 
And  that’s ok.
Had  Hashem wanted a perfect world, He would have stopped creating after He made the  angels. Angels and perfection are not the goal of Life, though. He wants humans,  He wants our foibles and weaknesses; our failures and mistakes. He loves us for our mess-ups. 
More  importantly, He’s designed us to achieve real growth out of error. In Torah  terms, we call that yeridah tzorech  aliyah or descent for the sake of ascent. In simple terms, sometimes  you have to go backwards to be able to go forward.
As we  get a fresh start on a new year, Torah wants us to know that the only real  failure is if you get stuck in failure. The moment you grow from a negative  experience, you fulfill the ultimate purpose for which humans were created- to  transform adversity and darkness into success and  light.
 
 
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